The Real Standard for the Existence of God

When asked the question: “is God real?” one is being asked to validate the state of the existence of the concept of God against the standard of existence for the concept of real. This implies both that a standard for the concept of real exists and that it is known. A different question would be: “is this thing to which I am pointing real?” This is asking to validate the state of existence of a real physical thing against that same standard used to evaluate the concept of God. But can this be done? Yes it can!

Humans; like all biological life forms, need to be aware of things that physically exist. Why? Because the survival of biological life forms depends upon their consumption of physical things! How do biological life forms become aware of physical things? They sense them! All biological life forms have a sensing mechanism by which they become aware of the physical needs of their survival and to which they respond in-order to acquire those needs. A need is defined as a condition of existence – determined by a things nature – that is required for its survival. A thing that satisfies a survival need is referred to as a value. A survival value; then, is identified by the beneficial effect it has on the life of a biological being. If no benefit arises no value obtains.

The aspects of a survival value that allow it to be sensed are the attributes of (or the facts) of its physical characteristics. Facts are identified either by their direct physical stimulation of the sense-organ extensions of a brain or by interrogating their effect on other physical facts. Facts are absolutes, meaning their identity is consistent with reality. Facts are what they are; they are not (cannot be) different from what they are. All facts (including their associated relationships) are referred to as being real things. A fact is a physical aspect of nature; its attribute is a mental existent resulting from abstraction. Attributes are the mental aspects of a things physical existence. An act of identification is the act of abstracting information from reality; its product is an attribute.

Abstraction is the mental focusing of a brain by its mind for the purpose of identifying the facts which its brain is observing. A fact represents a real (or a true) state of existence. When asked to evaluate the real state of existence of a thing (or of an idea) it is the facts of reality that become the final arbiter. Reality is not a place or a thing; it is a state of existence. If a thing satisfies the definition of the concept of fact it is a real physical existent; and the attribute abstracted from it is a true mental existent. Attributes are ones mental units representing the facts ones brain is interrogating (sensing). Asking the question “is God real” equates to asking “are there physical facts in nature that give rise to attributes supporting the idea that the concept of God is real and is therefore true.” Facts are physical in nature; their attributes are intellectual in mind. Meaning; that since  property for sale turkey fethiye facts are real then their abstractions are necessarily true. These are one and the same; you cannot have one in the absence of the other. Sensing a fact in nature is equivalent to being aware of what is true. Knowledge exists in nature as its facts and is possessed by a mind as these are formed into concepts. Concepts that represent what is true about reality are built from abstractions resulting from a brain’s observations of (i.e., its physical stimulations from) reality.

Life is evidenced as a brain observes (i.e., becomes physically aware of) the effects of life’s electro-chemical processes on and to other physical things in reality. A brain observes that the processes described by life first attract (or otherwise acquire) and then consume natural resources from nature and then converts these into new substances and returns them to nature. At the fundamental level of nature this process is self-sustaining and self-generated: it is what we call life. Life exists infinitely in the physical universe. However: by the pressures of evolution; the life possessed by biological beings has become dependent on those biological beings. Life depends on its biological host to obtain the natural resources from nature its electro-chemical process require for their continued functioning. If a human host fails to satisfy the natural resource needs of his life processes those processes will stop functioning and that human will die. This says that it is by identifying the natural resources required by the electro-chemical processes of ones own life that one becomes aware of what values are. Acting rationally; then, means to act in accordance with the requirements of your own life processes. Intellectually – this means to identify the physical values your life processes require: physically – this means to act guided only by that information in-order to acquire those physical values. The principles of “Proper Action” specify that one’s personal survival actions with regard to ones social needs must be ethical and that one’s personal survival actions with regard to ones physical needs must be moral if ones goal is survival; and by the laws of nature it is.

That which exists epistemologically is a concept; and concepts are dependent on that which exists physically. Mans concepts are created from the attributes he abstracts from reality. Concepts represent man’s ideas about what reality is. Concepts are mans intellectual concomitant of what exists physically; Epistemology resulted from mans need to know about that which exists metaphysically. Notice the structure of the following concepts. The fundamental concept of metaphysics is reality – its concomitant concept in epistemology (realities intellectual attribute; its mental idea) is the concept of true. The fundamental concept of reality is life – its concomitant concept in epistemology (life’s intellectual attribute; its mental idea) is the concept of value. Infinity measures the physical extent of life within reality – its concomitant measure of value in epistemology (infinity’s intellectual attribute; its mental idea) is the concept of God.


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